Is Asianisation genocide of the Australian People?

Darrin Hodges exposes the traitors from both sides of politics who have effectively overridden the will of the people and are pushing an “Asian Future” upon the Australian nation.

The issue of Asianisation may no longer be an issue of immigration. Even if we stopped Asian immigration tomorrow, we could still become Asianised – it would just take a little longer. Asianisation is a story of white genocide, it’s a story that people have forgotten about since Pauline Hanson uttered those immortal worlds “I believe we are in danger of being swamped by Asians”[1] and what howls of protest that statement did generate throughout the world and here at home amongst the multicultural elites and their empty-headed useful idiots like those who brought down the White Australia Policy.

Our forefathers were very wise when they decided to implement ideas like the White Australia Policy. It was designed to protect the fledgling Australian society, Australian jobs and the Australian way of life. It was the faceless bureaucrats who decided to weaken the policy in the 1950s and 1960s, always fearful of the old chestnut that other countries would think badly of Australia, as if Asian countries in particular have some sort of high moral ground on which to stand against us.

What the establishment is doing is basically replacing white Australians with Asians. Both sides of government have been doing this for decades under an unwritten agreement that unless Australia becomes significantly Asian, Australia will be unable to engage with Asia economically. Business has also been urging strong engagement with Asia, as they like to have an endless supply of cheap labour and an ever growing consumer base – it’s all about the numbers. Neither government nor big business see Australia as a nation, to them Australia is merely an economic entity for them to exploit for their own profits.

One of the lines that pro-Asianists like to trot out is the one about Australia being part of Asia. Australia is not a part of Asia and if the multicultural apologists had been paying attention in geography classes at school, they would have learnt that Australia is actually a part of the region called Oceania. Oceania is the geographic region between Asia and the West coast of America. It consists of four sub-regions comprising of Micronesia, Melanesia, Polynesia, and Australasia. Australia and New Zealand form the basis of Australasia. I’ve never heard these people, who insist that Australia is part of Asia, call Australian Aborigines ‘Asians’.

The Australia we have today is a legacy of the white Europeans who discovered, colonised, built and developed Australia into a great nation. From the earliest days of Australian history, the Europeans have always been wary of the surrounding Asian hordes. Not all early Australians were so concerned to preserve their race or heritage; capitalists looking for easy exploitation were more than happy to import Asians as cheap labour, they were prepared to give away our future for a cheap bag of sugar.

Our forefathers had a strong sense of Australian identity, of who they were, and their confidence in this allowed them to think about how they could go about preserving that identity for future generations. The most obvious way was via the exclusion of non-Europeans from Australia. Our forefathers knew that to preserve liberty and democracy in Australia, they had to find a way to preserve racial homogeneity; they knew liberty and democracy could not be upheld or carried long-term by a miscegenated rabble. In January 1888, the Attorney General of Tasmania wrote to the British secretary for the colonies in response to a British protest on the exclusion of Chinese. In part he said:

[it] would create a combined political and industrial division of society upon the basis of a racial distinction. This would inevitably produce in the majority of the remainder of the population a degraded estimate of manual labour similar to that which has always existed in those communities where African slavery has been permitted, and thereby call into existence a class similar in habit and character to the “mean whites” of the Southern States of the American Union before the Civil War. Societies so divided produce particular vices in exaggerated proportions, and are doomed to certain deterioration.”[2]

The Australians had seen the carnage and chaos of the American civil war brought on because of the American slave practice. They had seen a white underclass formed because industrialists and growers preferred the use of cheap coloured labour instead of using white labour. The Australian colonies did not want to see the formation of a white underclass or a civil war and therefore it is a testament to their wisdom and foresight that the Australian colonies were federated in 1901 without a single drop of blood being spilt.

One of other favourite lines the multiculturalists like to reel out is the one about how “Australia was built on immigration, we are a nation of immigrants”, as if such a statement could suddenly make the multicultural lie work. It’s true that Australia was built upon a foundation of immigration, whether it was by transportation or free British immigration; however, those early immigrants developed a nation of people who came to see themselves as Australians with a fierce understanding of that identity whilst still acknowledging their heritage.

Thus, while the flow of British immigrants was important, Australians resented the imposition of criminal transportation by the British government, as it was seen as an affront to the new colonies’ social progress. Indeed, in 1849, what was to become known as ‘The great protest meeting’ took place in Circular Quay, attended by some 8,000 persons, (a large number in those days) in response to the arrival of the convict ship Hashemy.[3]

So what sort of immigrants were required? Sir Henry Parkes tells us in a speech he gave in March 1881, where he sought to have his immigration legislation debated; in part he said:

I am an advocate of immigration. But why? Because without the element of population we cannot build up a nation in this new country. I want men and women – free men and women – of our own stock to assist us in laying the broad foundations of an empire.”[4]

Sir Edmund Barton, our first Prime Minister was also acutely racially conscious, according to Brian Carroll’s book “Australia’s Prime Ministers”:

In moving the second reading of the Immigration Restriction Act, Barton was emphatic about its importance. He was pleased, he said, to turn from ‘mere machinery bills’ to a measure of definite and high policy. Although he quoted copiously from Pearson’s “National Life and Character” as to the terrible results of racial contamination, Barton knew that Australia would be in trouble with Britain if it based its immigration polices on race alone. Colonial Secretary Joseph Chamberlain had told him that disqualification on the grounds of race and colour was not only offensive to a friendly power, but contrary to the general conceptions of equality which have ever been the guiding principle of British rule throughout the Empire.[5]

Well, we have seen how those “guiding principles” have worked out for the British in the last few years haven’t we? The British people are actually copping both barrels of immigration, they are now being colonised by Asian Muslims.

The early Australian Labor party and the unions were also in full support of White Australia. The Labor movement played a key role in anti-Chinese agitation in the nineteenth century. It opposed the employment of non-Europeans on racial as well as cultural grounds. The Australian Workers Union denied membership to non-Europeans, especially Chinese. In 1900 the newly-established Labor Party gave its commitment to white Australia as calling for “the total exclusion of coloured and undesirable races”; and, at the 1921 Federal Labor conference, the Labor party’s commitment to White Australia was re-iterated.[6]

There was also strong public support for the White Australia Policy. In April 1943 a Gallup poll was commissioned, and demonstrated that nine out of ten people favoured the resumption of white immigration after the war. Fifty-one percent opposed any change whatsoever to the White Australia Policy.[7]

So what went wrong? In the face of such public and institutional support how could the White Australia Policy be dismantled without the Australian people rioting in the streets? Faceless bureaucrats, internationalists and assorted traitors, that’s how. These individuals took it upon themselves to subvert democracy and the will of the people in order to embark on an insane social experiment.

The two most prominent in this long list of traitors were Peter Heydon and Hubert Opperman. Peter Heydon was appointed to the position of Secretary of the Immigration Department in 1961. Heydon was a career public servant who spent most of his time swanning around the world in various government posts at taxpayers’ expense. Heydon was appointed, not elected, to the role as Secretary, but took on the role with the idea that he would, without public knowledge and without a mandate to do so, start to dismantle the White Australia Policy.

Heydon, it seems, held somewhat contradictory views on the makeup of Australia. On one hand he confessed to being an ‘assimilationist’ while at the same time saying that he believed in the racial and social homogeneity of Australia. As time passed however, he dropped his racial views and promoted the concept of the ‘civic patriot’ and misled people, and even the government, by saying that he was a full believer in ‘social homogeneity’, a fig leaf to cover his true deceit; he described himself as a ‘progressive conservative’.[8]

Heydon was more concerned with earning praise for his so called ‘progressive’ views on immigration from non-Europeans than he was about preserving Australia’s racial identity. On more then one occasion he discussed his secret plan to ‘liberalise’ the White Australia Policy with non-Europeans, in one particular case with the editor of the African American Magazine ‘Ebony’, Era Thompson.[9] ‘Ebony’ magazine? I wonder what would happen if we started a magazine called ‘Ivory’? It is recorded that Heydon noted ‘with pleasure’ Thompson’s surprise on learning about the number of non-Europeans that Heydon had allowed to build up in Australia. Heydon was more interested in personal self-gratification than he was in the thoughts and opinions of ordinary Australians who did not want their country flooded with sewerage from the Third World.

At a meeting in 1962 when the Australian Institute of International Affairs Group on Australia and Asia criticised the 75% rule (that being a person had to be at least 75% racially European) Heydon responded by telling them that the 75% rule actually referred to the alien as having lived 75% as a European, rather than being 75% of European descent.[10] In 1963 Heydon met with IRG (Immigration Reform Group) and assured them that ‘considerable liberalisation’ of the White Australia Policy had taken place quietly over the years and there was more to come – all of course without the knowledge or permission of the Australian public.

The other person in this conspiracy to override the public was an elected member of parliament. Hubert Opperman entered parliament in 1949 via the Victorian seat of Corin and I am fairly certain he didn’t run on a platform of ‘destroying white Australia’; no doubt, he was just another deceitful politician who promised one thing but did another. He became the Minister for Immigration in the Menzies government in 1963 and, like Heydon, had it in mind to dismantle the White Australia Policy at the earliest opportunity. Whilst Heydon could only influence and was still limited by the Policy; it was the new minister for Immigration, Hubert Opperman, who was able to bring about legislative changes from within the government itself.

Opperman was apparently motivated by ‘humanitarian concerns’, but those concerns didn’t seem to extend to future generations of white Australians. Opperman even encouraged his secretary to prepare a submission arguing for a change of rules in favour of letting more ‘mixed bloods’ and non-Europeans into Australia.

Like Heydon, Opperman seemed more concerned about what non-Europeans thought of the White Australia Policy than the opinion of White Australians on the subject. Opperman worked extensively with pro-immigration pressure groups and with Heydon to build support amongst the intelligentsia for the dismantling of White Australia.

This culminated in the first overt attempt at change in 1964, when Opperman and Heydon met with immigration officers and senior bureaucrats with the express intention of allowing more Asians into the country, Heydon noted the objectives of their proposed changes in his dairy:

“The intention is not to alter our traditional idea of a socially homogeneous Australia, but it will give the Minister authority to admit non-Europeans on a selective basis, replacing the present system where we are obliged to admit a number of Asians, particularly Chinese, without any really selective process. In other words, it will probably mean the admission of a small if steadily increasing number of Asians….”[11]

However, Menzies was dead against any such changes and in May 1964 the amendments put forward by Opperman were partly knocked back. Opperman complained to Menzies about the unfair discrimination of the ‘five year rule’, to which he replied – “Good thing too – right sort of discrimination”.[12] The Prime Minister’s office also vetoed a proposed change to the 15 year citizenship rule. Despite these setbacks, Opperman, with the support of other coalition ministers, sought to present the submissions to the Liberal Party cabinet anyway. In the meantime, Heydon was encouraged by the ever-increasing support of the elites he’d been cultivating. It was also around this time that white ants infesting the Labor Party had successfully sought to drop the White Australia Policy from their platform [13], paving the way for the rise of Gough Whitlam and Al Grassby.

Opperman presented his amendments to the Liberal Party cabinet on the 1st of September 1964 in two separate submissions. The aim of the first was to allow more ‘mixed race’ people into Australia, on the grounds it was too hard to apply the 75% rule. The second part of the submission was to revise the overall rules affecting non-European immigration, that non-Europeans should have the same rules applied to them as European immigrants all under the guise of ‘social homogeneity’, they appeared hell-bent on destroying White Australia.

In the end Opperman and Heydon failed to sway the government, even though some in the ministry supported the changes, Harold Holt being one of them. However, they were not willing to stand up to Menzies on the issue, as noted by Heydon in his diary:

One senior Minister, whose department has been talking very big about increasing the number of Asians in Australia sixfold, gave no evidence of this attitude at all. The permanent head of the department has widely reproved me for not getting the Minister to recommend more than he did… I gather from our Minister that many of the younger Ministers supported our propositions but were pretty abruptly overborne by senior Ministers. One Minister, who seems to have direct interest from the point of view of his portfolio in the reforms going through, said practically nothing….”[14]

Opperman was, however, successful in the changing the 75% rule and from 1964 the number of mixed-race migrants would spiral steadily upwards. Heydon even went on to reflect in his diary “I am quite convinced that in this matter the government is out of touch with public opinion”[15]. This reveals Heydon’s deceit in this matter, since he tried very hard to keep the extent of the changes hidden from the public, because he knew then that what he was doing was actually against public opinion, as did Menzies. What he was really saying was that the government was out of touch with his own cosmopolitan ideology. In the face of their failure to convince the Liberal Party Cabinet, Opperman and Heydon vowed to continue the reforms in a gradual and unobtrusive manner, and therefore continue to subvert Australian democracy.

The very minor 1964 changes were the ominous precursor to the criminal act committed against the Australian public in 1966. A series of immigration cases given much publicity by the media, hard-luck stories opportunistically used by journalists, gave momentum to the Heydon/Opperman campaign for dismantling White Australia and stealing our future. The opportunity came in January 1966 when Menzies announced his retirement; while his replacement was being decided upon, Opperman warned at a meeting with various unelected, unaccountable bureaucrats (including Heydon) about carrying out a continuing gradualist approach on immigration reform so as not to give the impression that they had been only waiting for the ‘old man to go’ [16] – some might call that a conspiracy.

Harold Holt replaced Menzies as Prime Minister and actively pursued changes to the Policy. On the 14th of February 1966, Holt rang Heydon to ask about having the 15 year rule revision prepared for resubmission to the cabinet. Holt also later rang Heydon offering ideas on how the changes should be presented, Holt also wanted to announce the reforms in parliament, but Heydon was against the idea, fearing that Holt would exaggerate the scope of the changes and cause a public backlash [17] – which once again demonstrated that they knew that what they were doing was against the people’s will.

Opperman resubmitted to the Liberal Party cabinet what was basically the same proposal as presented in 1964; and these parliamentary cowards, who were supposed to be representing the people, accepted Opperman’s assurances of wanting to maintain “social homogeneity”, a phrase designed to disguise from any stupid cabinet ministers and also the public, the true intention of the changes.

Holt, as Prime Minister, agreed with the new proposal, apparently in a bid to differentiate himself from Menzies, as well as trying to appear more “progressive”, and to appease the yellow hordes eyeing off our land. This criminal filth was only really interested in self-aggrandizement and could not move fast enough to announce to all and sundry his intention to fatally wound the White Australia Policy. The fact that he agreed with the 1966 proposals, which were really only a resubmission of the 1964 proposals that he rejected as a Minister, reveals his lack of character, in that he didn’t have the spine to stand against Menzies over the 1964 proposals, and that he didn’t have the moral courage to stand by his own principles.

Holt was interested in increasing Asian immigration, as indicated by an announcement he made to the parliament in March 1966, much to the chagrin of Heydon:

Australia’s increasing involvement in Asian developments, the rapid growth of our trade with Asian countries, our participation on a larger scale in an increasing number of aid projects in the area, the considerable number of Asian students – now well over 12,000 – receiving education in Australia, the expansion of our military effort, the scale of diplomatic contact, and the growth of tourism to and from the countries of Asia”.[18]

It’s important to bear in mind that Holt was a member of the Australian Liberal Party during the period we are looking at; that is, it was not just the Labor Party involved in Asianisation.

In any event, Opperman presented the changes to parliament and they were duly debated on the 24th and 29th of March in a bi-partisan manner – in other words, the Australian people, who elected these criminals to parliament, were having their country pulled right out from beneath their feet, not just by the incumbent government, but by both sides of politics! It should be no surprise, I suppose, since Heydon and Opperman had been cultivating support amongst the elites, various pressure groups, the ALP and Liberal Ministers. Malcolm Fraser, then minister for defense, welcomed Opperman’s parliamentary speech, saying it was a “cautious but significant speech on immigration policy …. which didn’t ram it down peoples throats but was effectively telling people who were aware that the White Australia policy was dead” [19]. In other words, Opperman’s speech was deliberately crafted to fly over the heads of the people and only communicate to the elites and the waiting Asian hordes that Australia had, in effect, kicked the front door wide open.

Holt, as most of us know, disappeared whilst swimming at the seaside in December 1967, thus ending his otherwise unremarkable life. As for Heydon, he died in 1971; putting an end to his white-anting, but not before significant structural damage had been done. In 1967 Heydon revealed in a letter with chilling clarity his treason against the Australian people:

Frankly, I think that the policy as decided by the Government in March last year is substantially different because for the first time it says positively that Asians can be admitted in a straightforward way and not merely as carefully defined exceptions in very limited areas …. Roughly what I am saying is that …. we are now running a controlled experiment”[20].

Heydon pondered about how future historians would view his work. That’s simple, from where I stand, he was a traitor who swindled our children out of their rightful inheritance. After the deaths of those two scumbags, Heydon and Holt, the Liberal Party elected John Gorton as leader and thus Prime Minister. John Gorton’s time in parliament was dogged by controversy and incompetence, however, he was yet another traitor in a long line of Liberal Party traitors and in 1971 he was quoted as saying:

I think if we build up gradually inside Australia a proportion of people without white skins, then there will be a complete lack of consciousness that it is being built up … and that we will arrive at a state where we will have a multi-racial country without racial tensions – and perhaps the first in the world”[21]

Not only does that sum up the “boiling frog syndrome”, its basically the recipe for the United Nations’ “brown man”; that is how they want to eradicate racism, not just as a social taboo, but to actually destroy the existence of all of the unique human races. It probably won’t surprise you that Malcolm Fraser was a strong supporter of Gorton, given Fraser’s own treachery against the Australian people when he became Prime Minister.

Gorton, after losing a confidence vote, was replaced with McMahon, and Gorton became his deputy. After this, Gorton appears to have gone completely feral and ended up being dumped from the Liberal Party in 1972, and in May of that year, when Liberal minister Don Chipp declared that he’d like to see Australia become a multiracial society, Gorton publicly supported his comments. By 1975 Gorton had abandoned the Liberal Party and even advised voters to vote for Labor. Gorton stood as an independent, but failed, and went on to champion such causes as the decriminalisation of marijuana and the provision of heroin to junkies [22].

In 1972 the Whitlam government was elected to office and immediately began to dismantle White Australia by way of a false mandate. I say false mandate because it has become fashionable amongst the latte sippers to infer that because the electorate voted for the Whitlam government, it therefore gave the Whitlam government the mandate to dismantle White Australia. Even after Grassby lost his seat of Riverina and the Whitlam government was reduced to a small majority, leftist apologists still claim Whitlam and Grassby had the people’s confidence when destroying White Australia.

In August 1973 Grassby gave a speech at the Cairnmillar Institute in which he said in part:

My vision of our society in the year 2000 foreshadows a greatly increasing social complexity, in which the diverse ethnic components will be producing new national initiatives, stimulating new artistic endeavours, and ensuring greater strength in diversity”[23]

The Whitlam government was an abject failure; aside from committing treason against the people, inflation and unemployment rates both went up dramatically under Whitlam; then there was that laughable loan scheme involving some dodgy Pakistani businessman. Interestingly though, it has been revealed that Whitlam said of the Vietnamese refugees that he “was not having hundreds of f**king Vietnamese Balts coming into this country with their religious and political hatred against us”[24] – apparently he was more concerned about upsetting Hanoi by assisting anti-communists to flee Vietnam rather then being moved by any ‘progressive’ humanitarianism. Anyway, the importation of the Asian hordes was left largely to the Liberal Party’s Malcolm Fraser, who became the next prime minister.

The Fraser government, under the guise of ‘humanitarianism’, brought into Australia not only hordes of East Asians, but hordes of West Asians, who – amongst other things – went on to form the Muslim enclave of Lakemba in Sydney. Many people seem not to realise that the Middle East is actually a part of Asia (West Asia) and must be taken into account when considering Asian immigration. It was Malcolm Fraser’s Liberal government who was ultimately responsible for the Lebanese problems that later occurred: the gang rapes, bashings and the problems at Cronulla. Fraser brought the Asians in to help the Liberals exploit ethnic voting blocks; they had seen Labor successfully exploit ethnic voting blocks during their time in government, and wanted some of the action too [25]. It’s basically a form of vertical marketing, and exposes the cowardly self-interest of the Liberal-Labor parliamentary whores – they are only interested in keeping their snouts in the feed trough that is funded by our tax dollars.

The best example of this racist politicking occurred a few years ago when Simon Crean was on the verge of losing his Labor preselection [26]. All the action centered around Hotham, in Victoria. Hong Lim, the local ALP “warlord”, had decided it was time to do away with Crean and stacked the branch with Asians in order to achieve the desired result. Lim had been stacking the branch for years with Cambodian immigrants, he controlled the branch via racially based politics. Not only is it an example of the corruption within the major political parties, it also reinforces something Professor Andrew Fraser said about ethnic interests. In his letter to the Parramatta Sun that caused all the controversy, he said – in essence – that people will naturally promote or employ others along their own ethnic lines:

Australia is creating a new heavily Asian managerial-professional, ruling class that will feel no hesitation … in promoting the narrow interests of their co-ethnics at the expense of white Australians”[27].

Not only was this demonstrated by Hong Lim and his ethnic Asian branch stacking, it was also demonstrated by the Tri-Star corporation’s behaviour a little while ago. For those of you who don’t recall, Tri-Star is a company that manufacture car parts for what’s left of the Australian car industry and had decided to move their manufacturing base into Asia. In doing so and in trying to avoid paying mass redundancy, Tri-Star tried to force long-term employees onto new contracts that would effectively annul their long service entitlements; they were exploiting some loop-hole in the new industrial relations laws. As it happens, Tri-Star is owned by a larger company called ArrowCrest, whose CEO is Cheng Hong [28]; no doubt he was moving manufacturing to Asia because it was cheaper, but you can be sure that the people managing those factories are likely to be Chinese.

So, where are we heading with Asianisation? I guess the best place to start is with the numbers. Following on from the end of WWII, it was the Labor Party which began the mass immigration programs based on Calwell’s ‘populate or perish’ principle; from 1949, when the Liberal Party came into power, they continued with the same policy of mass immigration.

Asian immigration had been kept pretty low; from 1959 to 1965 Asian immigration was between 2.5% and 4%; however, these statistics are by country of birth, which included Europeans who were born in Asian countries, so the actual Asian component was somewhat lower. Harold Holt (a Liberal Party Prime Minister) changed the immigration rules in 1966 to allow an increase in Asian immigration, thus pushing it from 4% to 11%. Under Gough Whitlam’s Labor government, Asian immigration went from 11% to 21%. It was under Malcolm Fraser’s Liberal government, however, that we saw a real boost of Asian immigration, kept at a steady rate of between 26% and 35%. The Hawke and Keating Labor governments really booted the door open, with Asian immigration being at least 39%, but at times hitting 55% [29].

Under the Howard government, Asian immigration (based on country of birth) has gone from 32,585 per annum in 1994/95 to 54,763 per annum in 2004/05 [30]. Given that John Howard’s Liberal government didn’t take office until March 1996, it shows that the Liberals have been letting in more Asians than the previous Labor governments.

Those numbers don’t look too bad until you start adding up the intervening years. Such a calculation produces a figure of over 450,000 Asians that have been brought into this country under Howard. And that is just the Asian factor; it doesn’t take into account all of the other non-European immigration. If you look at the reports produced by the Federal immigration department, they count Middle East immigration separately from Asia, and then even sub-divide Asia between various regions to minimize the visual impact of the large-looking numbers. It should be no surprise then to learn that the majority of non-Europeans in the Federal seat of Bennelong, Prime Minister John Howard’s electorate, are Asians [31].

As a contrast, in the period between 1979 and 1990, Japan accepted 6,957 refugees or an intake equivalent to 0.006% of their 1990 population, whereas between 1975 and 1989, Australia took in 173,823 refugees or 1% of our population at that time. Our intake was 166 times that of Japan’s, whose population was 6.4 times our population. It is little wonder then that today Japan’s population is 98.5% ethnically Japanese, with the remaining 1.5 % being other ethnic Asians, while in Australia we surrender entire suburbs to the Asiatic hordes, we would do well to take a leaf out of Japan’s immigration policy book [32].

Presently, we are looking down the barrel of another federal Labor government whose leader is an acknowledged Sinophile. A Sinophile is someone who has an affection for all things Chinese, in Rudd’s case, a decidedly unhealthy interest in all things Chinese.[33] He gave his daughter away in marriage to an Asian [34], he has Asian nephews [35], and he fluently speaks an Asian language [36]. If he doesn’t care about the Asianisation of his own family, what do you think he’s prepared do to your family and nation via Asianisation? If some of the things Rudd has said are any indicator, I would say that a vote for Labor is a vote for Asianisation, and he has already started populating his front bench with Asians [37]. However, I’m not endorsing John Howard’s Liberal Party government either, as not only has the Howard government brought in about half a million Asians, it has also brought in tens of thousands of Africans who, along with the Asians, have no place in this country.

According to Kevin Rudd, our forefathers were not explorers, discoverers and scientists, they were rapacious destroyers and invaders. At a meeting with Aboriginal groups, Rudd said “a Labor government would say sorry for past atrocities committed by European invaders”[38]. This is how the Left de-legitimatise our Australian heritage, by denying our past; Rudd is a denier. Once the past is forgotten, Asianisation will easily fill the void as demonstrated recently in a Today Tonight segment on Asianisation where they interviewed two Asians who did not know who Don Bradman was, did not know what Pavlova is and did not know what Waltzing Matilda is, yet they were supposed to be Australian citizens. They also had retained their Chinese citizenship and when asked if Australia should have an Asian prime minister, they said “that would be good” and believed that Australia will become just another Asian country [39].

Rudd is fluent in Mandarin and he expects our kids to be Asian language speakers as well. In a speech he gave this year he said:

My plan is to help foster a generation of Asia-literate Australians increasingly comfortable with the languages and cultures of our region….I announce that Labor will re-establish an Asian languages and studies strategy for Australian schools. This will cost $65 million dollars over four years and will be done in partnership with the states and territories”[40].

The ALP does have a plan for us, mostly involving importing hordes of Asians as cheap labour and to provide fodder for greedy big business by enlarging the consumer base. However, it runs deeper than that; the Establishment appear to have an agenda to replace White European Australians with Third Worlders, or at least reduce them to the point that traditional white Australians will no longer have an identity or be the majority in their own country. At that point, Australia will cease to be part of Western Civilisation and will become just another Asian country. Isn’t it amazing how a party that staunchly supported the Australian worker in the old days, could – in the space of one generation – do a complete about face?

It’s not just the Australian establishment we have to be concerned about, it’s also the Chinese establishment. The Chinese government has started a new initiative called the “Confucius Institute” [41]. It is touted as a program for the advancement of Chinese culture and language for the benefit and support of the Chinese diaspora as well as teaching the locals about all things Chinese. The Confucius Institute is setup within universities worldwide and is used by the Chinese government to reinforce the cultural and ethnic ties of the Chinese diaspora with the motherland. It is non-political in nature so even those Chinese who have fled China to escape political or religious persecution can join in the program on a cultural/ethnic level.

There is a Confucius Institute in most countries, including in Kenya and Nigeria. The spectacle of Africans talking in Mandarin must truly be a sight to behold. One has to wonder why Africans would have any interest in Chinese culture and language at all, but China does have some large mineral and oil exploration projects currently operating in Africa. This represents Sino hegemony at its finest. Few people have heard of the Confucius Institute, but could you imagine the uproar if there were projects like the ‘Mohammad Institute’ having the same aims of the Confucius Institute? This is one of the great dangers of Asianisation; Asians just go about their business, they don’t run about in packs gang-raping white girls, they don’t go on inter-urban Jihads, and therefore they are not the subject of media scrutiny or public attention. They just quietly breed like flies, with the result being the ethnic cleansing of white Australians by demographic colonisation.

And that demographic colonisation is becoming obvious, particularly in Sydney suburbs such as Hurstville, Burwood and Cabramatta, but also in the city of Sydney itself. Recently I took the kids in to see the U.S.S. Kitty Hawk, and there were Asians everywhere. We went into the NSW State library, and it was like being in an ants’ nest, it was full of Asians. Asians are not like us, they have a different view on life, they are different both culturally and socially. For example, in Australia and the West generally we treat dogs and cats as companion animals and have some affection for dolphins but in Asian countries they are merely a source of food.

What are the results of this Asianisation and mass immigration? It brings with it diseases that have been eradicated for decades back into Australia, such as polio and tuberculosis (TB) [42] and, in the case of Africans, diseases that have never been seen in Australia before [43].

Australians are also put at risk by low food handling standards prevalent in Asia and then replicated by Asian immigrants here in Australia. There have been cases of consumer alerts, such as after a food worker at a sushi shop was found to have had hepatitis [44]. Health authorities in NSW and Victoria have been fining, in some cases repeatedly, Asian food business for poor hygiene standards; in fact, a list released by a NSW council consisted almost entirely of Asian businesses who had been fined for poor food handling standards [45]. A major sushi supplier in Sydney was also fined repeatedly, as it was found to have rats and pigeons in the food storage areas and yet was permitted to operate for a further six months before any serious action was taken [46].

The importation of foodstuffs from Asia should be of concern to all Australians, as who knows what chemicals are being used on those cheap fruit and vegetables you can find at your local supermarket? Does anybody have any idea where some of the frozen fish is sourced from? Just what fish are you getting when you buy your “fish ‘n’ chips”? Well, it comes from the toilet bowl of Asia, the Mekong River, which is highly contaminated with human sewerage, industrial pollution and run-off from agricultural pesticides [47].

Extensive immigration puts a strain on our infrastructure and our natural resources (particularly water), it pushes the price of housing up, and it puts upward pressure on rents, all of which feed inflation. Immigration also results in downwards pressure on wages, due to the oversupply of labour which is exacerbated by abuse of the 457 visa system.

Australia cannot become the receptacle for Asia’s unwanted, nor for Africa’s unwanted – we cannot become a dumping ground for the Third World’s population overflow. It will not help us and it will not help them.

We cannot become a safety valve for their population problems. Indiscriminate immigration will ultimately lead, as demonstrated by Cronulla in 2005 [48], to violence and social discontent. Such discontent gives rise to extremist groups such as the Klu Klux Klan [49], as people look around in increasing desperation for somebody who will stand up for them against the Establishment.

In fact, the attempted coup of May 2000 in Fiji by George Speight is a stark example of the violence that can occur from Asianisation. Fijian Indians, who are largely the descendants of the Indian coolie labour used by the British during the 19th century, represent 37% of the population. The catalyst for the coup came about after Prime Minister Chaudhry, an ethnic Indian try to ban Speight from any government-appointed positions. Speight had wide support from native Fijians who were fed-up with their own short-sighted ethnic leaders and tired of being dominated politically by ethnic Indians – they wanted Fiji for the Fijians [50].

In a similar vein, politico-ethnic oppression was the catalyst for the events of December 2005 in Cronulla. Our politicians still have not made any significant inroads into addressing the causes, instead they continue to flood Australia with Asian, Arabs and Africans.

So what can we do? It’s well enough to bring these things to your attention, but we need solutions. As individuals, we can do small things like writing letters to the editor, writing or calling your local Member of Parliament, refusing to shop at Asian-owned businesses, or refusing to buy goods imported from Asia. That last option may be difficult, since nearly everything we used to manufacture ourselves is now made in Asia or in some Third World country.

The other thing we can do as individuals is to come together to form a political bloc. One person writing to the local MP may have some small effect, but a million people marching in the streets will certainly have an effect, as something that large will attract the attention of our politicians, but even better would be to have a political party that is attractive to, and representative of, ordinary Australians that would be able to break into the current two party system that passes for democracy in this country.

What would such a political party set out to achieve if it had power or influence in this country? The most obvious action is the termination of all Asian immigration; in fact, I would go a step further and end all non-European immigration into Australia; such immigration should return to being a very rare exception, rather than the rule.

We should also deport all non-European non-citizens who are major criminals (for example murder, rape) from our gaols at the end of their sentence, and convicted major criminals who are citizens should have their citizenship revoked and be deported.

All illegal immigrants should be immediately deported. All Muslim immigration should be stopped straight away. The Australian government should only be paying the baby bonus where the parents are both of European descent; how stupid do you have to be to pay Arabs, Asians, and Africans to out-breed us? We should also consider the idea of providing financial incentives to non-Europeans to return to their country of origin or to a country that is compatible with their racial and cultural background – whilst they can be legally “Australian citizens”, they are not Australians, and they can never be Australians.

I’m sure there are a lot of other ideas we can discuss, but the time for action is getting short. I think we have less than ten years for white Australians to form some type of movement or political party that can have an influence on the future direction of this country. Remember that by 2020, Australia will be at least 30% Asian or higher and by then, it will be too late, the country will be lost, and our descendants will have no future as Australians. It’s time for us to unify now, if not for our own sake, then for our children’s sake, and ultimately for the sake of our nation.

1. Pauline Hanson’s Maiden Speech to Federal Parliament, 10 September 1996,
2. Attorney-General of Tasmania Andrew Englis Clark replying to an inquiry by British Secretary of State for the Colonies about legislation affecting Chinese immigration, January 1888.
3. Parkes, Sir Henry. Fifty Years In The Making Of Australian History Volume I, 1892, p.18, 21.
4. Parkes, Sir Henry. Fifty Years In The Making Of Australian History Volume I, 1892, p.88.
5. Australia’s Prime Ministers – from Barton to Howard, 2004, p.32, Carroll, Brian.
6. Day, D. Chifley, 2001, p308.
7. “Australia Speaks: no. 118, coloured migration opposed by majority”, Herald, 17 April 1943 (NAA: A433, 1945/2/5960).
8. Crisp, L.F. Peter Richard Heydon 1913-1971: A Tribute From His Friends, 1972 p.20.
9. Heydon Diaries, 6 August 1964, 25 August 1964, 2 February 1966.
10. Report by Heydon on meeting with study group, N AA: A446, 1968/71864, 17 September 1962.
11. Heydon Diaries, 30 April 1964.
12. Heydon Diaries, 4 May 1964.
13. “White policy switch”, Australian, 3 August 1965; “A historic decision”, SMH, 3 August 1965; “Praise for Labor’s policy
change”, Age, 4 August 1965.
14. Heydon Diaries, 15 September 1964.
15. Ibid.
16. Heydon Diaries, 15 September 1965, 21 September 1965, 21 January 1966.
17. Tavan, Gwenda. The Long, Slow Death of White Australia – The 1966 Policy changes, 2005, p.157.
18. Debates, House of Representatives 1966, vol. HR50, 8 March p.34.
19. Tavan, Gwenda. The Long, Slow Death of White Australia – The 1966 Policy changes, 2005, p.161.
20. Letter from Heydon to France Stuart, 9 February 1967, Heydon Papers (NLA, MS 3155, folder 148).
21. “Gorton Says: Australia Will Abolish Racism”, The Sydney Morning Herald, 21 January 1971, p.12.
22. Carroll, Brian. Australia’s Prime Ministers – from Barton to Howard, 2004, p.221.
23. “A multi-cultural society for the future”, paper presented by Al Grassby at the Cairnmillar Institutes’s Symposium “2000:
Australia for Tomorrow”.
24. Cameron, Clyde. China, Communism and Coco-Cola, 1980, p.230.
25. Betts, Katharine. Ideology and Immigration: Australia 1976 to 1987, p.141.
Betts, Katharine. “Australia’s Distorted Immigration Policy”, in: Multicultural Australia: The Challenges of Change, pp.160, 175 (note 40).
Foster; Stockley. Multiculturalism: The Changing Australian Paradigm, p.68.
Garcia, Luis M. “How Parties Are Chasing the Ethnic Vote”, The Sydney Morning Herald, 15 February 1983, p.14.
King, Madonna. “Cabinet Split On Migrant Reunions”, The Sun, 19 November 1988, p.4.
Kyriakopoulos, Vicki. “Chasing the Multicultural Rainbow”, The Bulletin, 17 October 1995, pp.14-16.
Sestito, Raymond. The Politics of Multiculturalism, The Centre for Independent Studies, St. Leonards, NSW, 1982, pp.2, 14-15, 16-22, 23.
26. “Labor at war”, “Sunday” transcript, broadcast 5 March 2006 ch 9,
27. “Academic stirs fight over race”, Sydney Morning Herald, 16 July 2005,
28. “No work choices at the ‘torture’ factory”, Sydney Morning Herald, 26 January 2007,
29. The Asianisation of Australia, volume 2, part 6,
30. “Settler Arrivals 2004-2005”- Federal Department of Immigration and Citizenship,
31. “Asian influence spices up contest”, The Australian, 27 February 2007,,20867,21293182-28737,00.html
32. Bailey, Brian. “Japanese Laws and Policies Concerning Immigration”, 1996,
33. “Kevin Rudd: If elected I will continue the Asianisation of Australia.”, 11 May 2007,
34. “Rudd walks daughter down the aisle”, The Age, 5 May 2007,
35. “Brushing up on Rudd’s politics”, The Age, 11 June 2007,
36. “One-man band Rudd risky as China’s mate”, The Australian, 13 April 2007,
37. “Politics ‘no beauty contest’ ”, Sydney Morning Herald, 24 May 2007,
38. “Howard accused of genocide”, Sydney Morning Herald,
27 March 2007,
39. “A split for Australia”, Today Tonight, broadcast 18 July
40. “Kevin Rudd’s budget address in reply”, The Age, 11 May 2007,
41. “Confucius Institute “, Wikipedia,
42. “You’re not welcome, town tells refugees”, Sydney Morning Herald, 15 December 2006,
43. “Refugees ‘dumped without health checks’ ”,, 8 March 2006. [see:]
44. “Sydney sushi eaters warned of hep A risk”, ABC News, 25 March 2007,
45. “Lid blown on hidden food safety breaches”, Sydney Morning Herald, 23 May 2007,,
46. “Lid lifted on risky fast food cover-up”, Sydney Morning Herald, 29 May 2007,
47. “Cracking down on fish labelling”, Today Tonight, broadcast, 20 April 2007,
48. “2005 Cronulla riots”, Wikipedia.
49. “Multiculturalism and the Klu Klux Klan in Australia”,, 6 July 2007,
50. “Who is George Speight?”, BBC World News, 31 January 2002,

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